Archive for the 'Miscellaneous' Category

Samurai Song - By Robert Pinsky

Monday, September 22nd, 2008



Samurai Song
By Robert Pinksy

When I had no roof I made
Audacity my roof. When I had
No supper my eyes dined.

When I had no eyes I listened.
When I had no ears I thought.
When I had no thought I waited.

When I had no father I made
Care my father. When I had
No mother I embraced order.

When I had no friend I made
Quiet my friend. When I had no
Enemy I opposed my body.

When I had no temple I made
My voice my temple. I have
No priest, my tongue is my choir.

When I have no means fortune
Is my means. When I have
Nothing, death will be my fortune.

Need is my tactic, detachment
Is my strategy. When I had
No lover I courted sleep.

The Nineteenth Century as a Song - By Robert Hass

Saturday, September 20th, 2008
“How like a well-kept garden is your soul.”
John Gray’s translation of Verlaine
& Baudelaire’s butcher in 1861
shorted him four centimes
on a pound of tripe.
He thought himself a clever man
and, wiping the calves’ blood from his beefy hands,
gazed briefly at what Tennyson called
“the sweet blue sky.”
It was a warm day.
What clouds there were
were made of sugar tinged with blood.
They shed, faintly, amid the clatter of carriages
new settings of the songs
Moravian virgins sang on wedding days.
The poet is a monarch of the clouds
& Swinburne on his northern coast
“trod,” he actually wrote, “by no tropic foot,”
composed that lovely elegy
and then found out Baudelaire was still alive
whom he had lodged dreamily
in a “deep division of prodigious breasts.”
Surely the poet is monarch of the clouds.
He hovers, like a lemon-colored kite,
over spring afternoons in the nineteenth century
while Marx in the library gloom
studies the birth rate of the weavers of Tilsit
and that gentle man Bakunin,
home after fingerfucking the countess,
applies his numb hands
to the making of bombs.

Heroic Simile - By Robert Hass

Friday, August 29th, 2008

When the swordsman fell in Kurosawa’s Seven Samurai
in the gray rain,
in Cinemascope and the Tokugawa dynasty,
he fell straight as a pine, he fell
as Ajax fell in Homer
in chanted dactyls and the tree was so huge
the woodsman returned for two days
to that lucky place before he was done with the sawing
and on the third day he brought his uncle.

They stacked logs in the resinous air,
hacking the small limbs off,
tying those bundles separately.
The slabs near the root
were quartered and still they were awkwardly large;
the logs from midtree they halved:
ten bundles and four great piles of fragrant wood,
moons and quarter moons and half moons
ridged by the saw’s tooth.

The woodsman and the old man his uncle
are standing in midforest
on a floor of pine silt and spring mud.
They have stopped working
because they are tired and because
I have imagined no pack animal
or primitive wagon. They are too canny
to call in neighbors and come home
with a few logs after three days’ work.
They are waiting for me to do something
or for the overseer of the Great Lord
to come and arrest them.

How patient they are!
The old man smokes a pipe and spits.
The young man is thinking he would be rich
if he were already rich and had a mule.
Ten days of hauling
and on the seventh day they’ll probably
be caught, go home empty-handed
or worse. I don’t know
whether they’re Japanese or Mycenaean
and there’s nothing I can do.
The path from here to that village
is not translated. A hero, dying,
gives off stillness to the air.
A man and a woman walk from the movies
to the house in the silence of separate fidelities.
There are limits to imagination.

MISERY AND SPLENDOR - By Robert Hass

Friday, August 29th, 2008

Summoned by conscious recollection, she
would be smiling, they might be in a kitchen talking,
before or after dinner. But they are in this other room,
The window has many small panes, and they are on a couch
embracing. He holds her as tightly
as he can, she buries herself in his body.
Morning, maybe it is evening, light
is flowing through the room. Outside,
the day is slowly succeeded by night,
succeeded by day. The process wobbles wildly
and accelerates: weeks, months, years. The light in the
room
does not change, so it is plain what is happening.
They are trying to become one creature,
and something will not have it. They are tender
with each other, afraid
their brief, sharp cries will reconcile them to the moment
when they fall away again. So they rub against each other,
their mouths dry, then wet, then dry.
They feel themselves at the center of a powerful
and baffled will. They feel
they are an almost animal
washed up on the shore of a world–
or huddled up against the gate of a garden–
to which they can’t admit they can never be admitted.

Meditation at Lagunitas - By Robert Hass

Thursday, August 28th, 2008

All the new thinking is about loss.
In this it resembles all the old thinking.
The idea, for example, that each particular erases
the luminous clarity of a general idea. That the clown-
faced woodpecker probing the dead trunk
of that black birch is, by his presence,
some tragic falling off from a first world
of undivided light. Or the notion that,
because there is in this world no one thing
to which the bramble of blackberry corresponds,
a word is elegy to what it signifies.
We talked about it late last night and in the voice
of my friend, there was a thin wire of grief, a tone
almost querulous. After a while I understood that,
talking this way, everything dissolves: justice,
pine, hair, woman, you
and I. There was a woman
I made love to and I remembered how, holding
her small shoulders in my hands sometimes,
I felt a violent wonder at her presence
like a thirst for salt, for my childhood river
with its island willows, silly music from the pleasure boat,
muddy places where we caught the little orange–silver fish
called pumpkinseed. It hardly had to do with her.
Longing, we say, because desire is full
of endless distances. I must have been the same to her.
But I remember so much, the way her hands dismantled bread,
the thing her father said that hurt her, what
she dreamed. There are moments when the body is as numinous
as words, days that are the good flesh continuing.
Such tenderness, those afternoons and evenings,
saying blackberry, blackberry, blackberry.




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